Results for 'Alfredo L. Fernandez'

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  1. La regola del descensus. Un esempio di procedura logica di prova nel Medioevo.Alfredo Di Giorgio - 2013 - In Alfredo Di Giorgio & Daniele Chiffi (eds.), Prova e Giustificazione. G. Giappichelli Editore. pp. 19-50.
    In epoca medievale si è molto discusso su alcuni concetti chiave come prova o giustificazione. La teoria della prova contenuta nei trattati di logica medievale prende il nome tecnico di consequentia, che è un tipo di ragionamento fondato sul passaggio dalla concessione (o negazione) di uno o più enunciati denominati antecedenti alla concessione (o negazione) di uno o più enunciati denominati conseguenti. Questo tipo di teoria ha avuto un correlato a livello dei singoli termini che compongono l’enunciato all'interno della teoria (...)
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  2. Insolubilia e proprietates terminorum.Alfredo Di Giorgio - 2015 - Roma RM, Italia: Aracne Editore.
    Il volume intende presentare in una prospettiva organica la letteratura medievale sugli Insolubilia. Gli insolubili sono stati definiti come proposizioni autoreferenziali che hanno origine direttamente dalla tradizione del paradosso del mentitore. L’impostazione del presente lavoro vuole essere sia filologica che teorica in modo che da un lato si possano inserire le analisi speculative sugli Insolubilia in un contesto critico–storico più ampio che restituisca la peculiarità della trattazione medievale, e dall’altro, possa essere effettuata una analisi precisa dei tentativi di soluzione proposti (...)
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  3. Nuevos epitafios de la necrópolis occidental de Aptera-Myrtia 2016.Angel Martinez Fernandez - 2016 - Myrtia 31:269-290.
    El autor del artículo edita y estudia tres inscripciones funerarias inéditas de época helenística encontradas en la necrópolis occidental de Aptera (Creta) por la arqueóloga griega V. Ninioú-Kindelí. El texto de las inscripciones dice así: Inscr. 1, A) Ἰ̣ κ̣ ̣αρ̣[- -] | Κοσίλ[λω], in L. 1 quizás Ι̣κ̣α̣ρ̣[ος]. B) Νέων | Κοσίλ[λω]; Inscr. 2, Νικ̣α[- - -] | Διογ[νήτω ?]; Inscr. 3, [- - -] | [- - -]δα. La primera inscripción presenta los nombres de dos difuntos, dos hermanos (...)
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  4. Anestro em Vacas Leiteiras: Fisiologia e Manejo.Emanuel Isaque Cordeiro da Silva - manuscript
    INTRODUÇÃO O anestro pós-parto é o período após o parto no qual a fêmea não apresenta ciclos estrais (atividade cíclica). Na vaca leiteira, o parto é seguido de um período de inatividade ovariana de duração variável, que é principalmente afetada pelo estado nutricional, produção leiteira, ganho ou perda de condição corporal antes e depois do parto, e por condições patológicas como hipoplasia dos ovários, cistos ovarianos, mumificação uterina, piometra entre outras, além, também, de condições ambientais como instalações que podem causar (...)
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  5. (1 other version)Reprodução Animal: Fisiologia do Parto e da Lactação Animal.Emanuel Isaque Cordeiro da Silva -
    FISIOLOGIA DO PARTO E DA LACTAÇÃO ANIMAL -/- ANIMAL REPRODUCTION: PHISIOLOGY OF PARTURITION AND ANIMAL LACTATION -/- Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE WhatsApp: (82)98143-8399 -/- 1. INTRODUÇÃO O sucesso biológico do processo de reprodução culmina com a sobrevivência das crias. Durante a gestação, o feto desenvolve-se no útero materno protegido das influências externas, e obtendo os nutrientes e o oxigênio através da mãe. O parto é o processo biológico que marca o fim da gestação e (...)
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  6. Fisiologia da Reprodução Animal: Fecundação e Gestação.Emanuel Isaque Cordeiro da Silva - manuscript
    REPRODUÇÃO ANIMAL: FECUNDAÇÃO E GESTAÇÃO -/- ANIMAL BREEDING: FERTILIZATION AND PREGNANCY -/- Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE E-mail: [email protected] WhatsApp: (82)98143-8399 -/- REPRODUÇÃO ANIMAL: FECUNDAÇÃO E GESTAÇÃO -/- 1. INTRODUÇÃO Em geral, a reprodução dos animais domésticos constitui o eixo sobre o qual se ramificam as produções animais mais importantes (leite, carne e ovos). Conhecer os fenômenos fisiológicos que ocorrem durante as diferentes fases da função reprodutiva e os mecanismos que a regulam demonstrou ser primordial (...)
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  7. El buen pensar, sentir y hacer. La formación moral-racional del profesorado en tiempos de rendimiento acelerado / The good thinking, feeling and doing. The moral-rational formation of teachers in times of accelerated performance.Paloma Castillo - 2024 - Dykinson.
    SUMARIO 1. ¿Cómo pensamos sobre el pensamiento educativo? Luces y sombras. 2. El sentir moral-racional. 3. Pensar para hacer, que no hacer sin comprender. 4. Bibliografía._______________________________________________________________________________________ _____________________________________________ HOW TO CITE: Castillo, P. (2024). El buen pensar, sentir y hacer. La formación moral-racional del profesorado en tiempos de rendimiento acelerado. En J. L. Fuentes, C. Fernández-Salinero, J. Ahedo Ruiz (Coords.), Avances sobre la pedagogía actual. Propuestas de educación cívica y educación del carácter (pp. 325-328). Dykinson.
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  8. The Structure of Sensorimotor Explanation.Alfredo Vernazzani - 2018 - Synthese (11):4527-4553.
    The sensorimotor theory of vision and visual consciousness is often described as a radical alternative to the computational and connectionist orthodoxy in the study of visual perception. However, it is far from clear whether the theory represents a significant departure from orthodox approaches or whether it is an enrichment of it. In this study, I tackle this issue by focusing on the explanatory structure of the sensorimotor theory. I argue that the standard formulation of the theory subscribes to the same (...)
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  9. Do We See Facts?Alfredo Vernazzani - 2020 - Mind and Language (4):674-693.
    Philosophers of perception frequently assume that we see actual states of affairs, or facts. Call this claim factualism. In his book, William Fish suggests that factualism is supported by phenomenological observation as well as by experimental studies on multiple object tracking and dynamic feature-object integration. In this paper, I examine the alleged evidence for factualism, focusing mainly on object detection and tracking. I argue that there is no scientific evidence for factualism. This conclusion has implications for studies on the phenomenology (...)
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  10. Translating non Interpretable Theories.Alfredo Roque Freire - forthcoming - South America Journal of Logic.
    Interpretations are generally regarded as the formal representation of the concept of translation.We do not subscribe to this view. A translation method must indeed establish relative consistency or have some uniformity. These are requirements of a translation. Yet, one can both be more strict or more flexible than interpretations are. In this article, we will define a general scheme translation. It should incorporate interpretations but also be compatible with more flexible methods. By doing so, we want to account for methods (...)
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  11. (1 other version)How Artworks Modify our Perception of the World.Alfredo Vernazzani - 2021 - Phenomenology and the Cognitive Sciences 22 (2):1-22.
    Many artists, art critics, and poets suggest that an aesthetic appreciation of artworks may modify our perception of the world, including quotidian things and scenes. I call this Art-to-World, AtW. Focusing on visual artworks, in this paper I articulate an empirically-informed account of AtW that is based on content related views of aesthetic experience, and on Goodman’s and Elgin’s concept of exemplification. An aesthetic encounter with artworks demands paying attention to its aesthetic, expressive, or design properties that realize its purpose. (...)
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  12. On What Counts as a Translation.Alfredo Roque Freire - 2018 - Logica Yearbook 1 (1):61 - 76.
    In this article, instead of taking a particular method as translation, we ask: what does one expect to do with a translation? The answer to this question will reveal, though, that none of the first order methods are capable of fully represent the required transference of ontological commitments. Lastly, we will show that this view on translation enlarge considerably the scope of translatable, and, therefore, ontologically comparable theories.
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  13. Memory: A Self-Referential Account.Jordi Fernández - 2019 - New York, NY, USA: Oxford University Press.
    This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed (...)
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  14. Frames of Discovery and the Formats of Cognitive Representation.Alfredo Vernazzani & Dimitri Coelho Mollo - forthcoming - In Gualtiero Piccinini (ed.), Neurocognitive Foundations of Mind. Routledge.
    Abstract: Research on the nature and varieties of the format of cognitive representations in philosophy and cognitive science have been partly shaped by analogies to external, public representations. In this paper, we argue that relying on such analogies contributes to framing the question of cognitive formats in problematic, potentially counterproductive ways. We show that cognitive and public representations differ in many of their central features, making analogies to public representations ill-suited to improving our understanding of cognitive formats. We illustrate these (...)
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  15. Ángel Martínez Fernández, «Una nueva estela funeraria de Aptera (Creta)», Veleia 32, pp. 151-158. Vitoria, Servicio de Publicaciones, Universidad del País Vasco, 2015. DOI: 10.1387/veleia.14985.Angel Martinez Fernandez - 2015 - Veleia 32:151-158.
    El autor del artículo edita y estudia una inscripción funeraria inédita de época helenística encontrada en Aptera (Creta) por la arqueóloga griega V. Ninioú-Kindelí. El texto de la inscripción dice así: A) Σώσανδρος | Βίτωνος. B) Ἀμφιμήδης | Σωσάνδρω.
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  16. The Ontological Import of Adding Proper Classes.Alfredo Roque Freire & Rodrigo de Alvarenga Freire - 2019 - Manuscrito 42 (2):85-112.
    In this article, we analyse the ontological import of adding classes to set theories. We assume that this increment is well represented by going from ZF system to NBG. We thus consider the standard techniques of reducing one system to the other. Novak proved that from a model of ZF we can build a model of NBG (and vice versa), while Shoenfield have shown that from a proof in NBG of a set-sentence we can generate a proof in ZF of (...)
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  17. The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices.Anthony Vincent Fernandez - 2017 - Synthese 194 (9):3543-3562.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  18. Existential phenomenology and qualitative research.Anthony Vincent Fernandez - 2024 - In Kevin Aho, Megan Altman & Hans Pedersen (eds.), The Routledge Handbook of Contemporary Existentialism. Abingdon, Oxon: Routledge.
    This chapter provides an overview of how existential phenomenology has influenced qualitative research methods across a range of disciplines across the social, health, educational, and psychological sciences. It focuses specifically on how the concepts of “existential structures,” or “existentials”—such as selfhood, temporality, spatiality, affectivity, and embodiment—have been used in qualitative research. After providing a brief introduction to what qualitative research is and why philosophers should be interested in it, the chapter provides clear, straightforward examples of how qualitative researchers have used (...)
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  19. Gli avversari di Descartes. Pedro da Fonseca e I Conimbricensi.Alfredo Gatto - 2015 - Noctua 2 (1-2):233-252.
    This paper is aimed to indicate two new possible Descartes’ sources. As far as the Cartesian theory of free creation of eternal truths is concerned, this doctrine has often been considered as a reaction to the thought of Francisco Suárez. In this article, we tried to demonstrate that there is the possibility of extending the domain of Cartesian references. In this regard, we have focused on Pedro da Fonseca and the Coimbra Commentaries, trying to point out some additional sources in (...)
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  20. Phenomenology and Dimensional Approaches to Psychiatric Research and Classification.Anthony Vincent Fernandez - 2019 - Philosophy, Psychiatry, and Psychology 26 (1):65-75.
    Contemporary psychiatry finds itself in the midst of a crisis of classification. The developments begun in the 1980s—with the third edition of the Diagnostic and Statistical Manual of Mental Disorders —successfully increased inter-rater reliability. However, these developments have done little to increase the predictive validity of our categories of disorder. A diagnosis based on DSM categories and criteria often fails to accurately anticipate course of illness or treatment response. In addition, there is little evidence that the DSM categories link up (...)
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  21.  68
    Frames of Discovery and the Formats of Cognitive Representation.Alfredo Vernazzani & Dimitri Coelho Mollo - forthcoming - In Gualtiero Piccinini (ed.), Neurocognitive Foundations of Mind. Routledge.
    Abstract: Research on the nature and varieties of the format of cognitive representations in philosophy and cognitive science have been partly shaped by analogies to external, public representations. In this paper, we argue that relying on such analogies contributes to framing the question of cognitive formats in problematic, potentially counterproductive ways. We show that cognitive and public representations differ in many of their central features, making analogies to public representations ill-suited to improving our understanding of cognitive formats. We illustrate these (...)
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  22. Structure of perceptual objects: introduction to the Synthese topical collection.Alfredo Vernazzani, Błażej Skrzypulec & Tobias Schlicht - 2020 - Synthese 199 (1-2):1819-1830.
    Introduction to the topical collection "The Structure of Perceptual Objects"—with contributions by Mohan Matthen, EJ Green, Alisa Mandrigin, Blazej Skrzypulec, and Anna Drożdżowicz.
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  23. ‘Ohne Gewalt’. Justicia y dislocación en el Proyecto ‘Gewalt’ de 1921 y ‘Kafka’ de 1934 de Walter Benjamin.Diego Fernández H. - 2023 - Trans/Form/Ação 46 (3):127-152.
    The relationship between “Towards a Critique of Violence” (1921) and the work of Franz Kafka has been well established by several critical studies devoted to Walter Benjamin. However, it is striking that Benjamin himself, already well acquainted with the work of the Czech writer in 1921, never made any comment to Kafka’s work in this essay, and, more broadly, in any of the related texts that make up the project on the ‘Critique of Violence’. In this article, we analyze a (...)
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  24. Beyond the Ontological Difference: Heidegger, Binswanger, and the Future of Existential Analysis.Anthony Vincent Fernandez - 2018 - In Kevin Aho (ed.), Existential Medicine: Essays on Health and Illness. Lanham: Rowman & Littlefield. pp. 27–42.
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  25. Psychoneural Isomorphism: From Metaphysics to Robustness.Alfredo Vernazzani - 2020 - In Fabrizio Calzavarini & Marco Viola (eds.), Neural Mechanisms: New Challenges in the Philosophy of Neuroscience. Springer.
    At the beginning of the 20th century, Gestalt psychologists put forward the concept of psychoneural isomorphism, which was meant to replace Fechner’s obscure notion of psychophysical parallelism and provide a heuristics that may facilitate the search for the neural correlates of the mind. However, the concept has generated much confusion in the debate, and today its role is still unclear. In this contribution, I will attempt a little conceptual spadework in clarifying the concept of psychoneural isomorphism, focusing exclusively on conscious (...)
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  26. A Note on Consistency and Platonism.Alfredo Roque Freire & V. Alexis Peluce - forthcoming - In Alfredo Roque Freire & V. Alexis Peluce (eds.), 43rd International Wittgenstein Symposium proceedings.
    Is consistency the sort of thing that could provide a guide to mathematical ontology? If so, which notion of consistency suits this purpose? Mark Balaguer holds such a view in the context of platonism, the view that mathematical objects are non-causal, non-spatiotemporal, and non-mental. For the purposes of this paper, we will examine several notions of consistency with respect to how they can provide a platon-ist epistemology of mathematics. Only a Gödelian notion, we suggest, can provide a satisfactory guide to (...)
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  27. Estudo comparado do comprometimento ontológico das teorias de classes e conjuntos.Alfredo Roque Freire - 2019 - Dissertation, Universidade Estadual de Campinas
    Often ZF practice includes the use of the meta-theoretical notion of classes as shorthand expressions or in order to simplify the understanding of conceptual resources. NBG theory expresses formally the internalization of this feature in set theory; in this case, classes, before used metatheoretically, will also be captured by quantifiers of the first order theory. Never- theless there is a widespread opinion that this internalization of classes is harmless. In this context, it is common to refer to the conservativeness of (...)
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  28. A strategy for improving and integrating biomedical ontologies.Cornelius Rosse, Anand Kumar, Jose L. V. Mejino, Daniel L. Cook, Landon T. Detwiler & Barry Smith - 2007 - In Ron Rudnicki (ed.), Proceedings of the Annual Symposium of the American Medical Informatics Association. AMIA. pp. 639-643.
    The integration of biomedical terminologies is indispensable to the process of information integration. When terminologies are linked merely through the alignment of their leaf terms, however, differences in context and ontological structure are ignored. Making use of the SNAP and SPAN ontologies, we show how three reference domain ontologies can be integrated at a higher level, through what we shall call the OBR framework (for: Ontology of Biomedical Reality). OBR is designed to facilitate inference across the boundaries of domain ontologies (...)
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  29. Basic Empathy: Developing the Concept of Empathy from the Ground Up.Anthony Vincent Fernandez & Dan Zahavi - 2020 - International Journal of Nursing Studies 110.
    Empathy is a topic of continuous debate in the nursing literature. Many argue that empathy is indispensable to effective nursing practice. Yet others argue that nurses should rather rely on sympathy, compassion, or consolation. However, a more troubling disagreement underlies these debates: There’s no consensus on how to define empathy. This lack of consensus is the primary obstacle to a constructive debate over the role and import of empathy in nursing practice. The solution to this problem seems obvious: Nurses need (...)
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  30. Depression as existential feeling or de-situatedness? Distinguishing structure from mode in psychopathology.Anthony Vincent Fernandez - 2014 - Phenomenology and the Cognitive Sciences 13 (4):595-612.
    In this paper I offer an alternative phenomenological account of depression as consisting of a degradation of the degree to which one is situated in and attuned to the world. This account contrasts with recent accounts of depression offered by Matthew Ratcliffe and others. Ratcliffe develops an account in which depression is understood in terms of deep moods, or existential feelings, such as guilt or hopelessness. Such moods are capable of limiting the kinds of significance and meaning that one can (...)
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  31. The functional character of memory.Jordi Fernandez - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. New York: Routledge. pp. 52-72.
    The purpose of this chapter is to determine what is to remember something, as opposed to imagining it, perceiving it, or introspecting it. What does it take for a mental state to qualify as remembering, or having a memory of, something? The main issue to be addressed is therefore a metaphysical one. It is the issue of determining which features those mental states which qualify as memories typically enjoy, and those states which do not qualify as such typically lack. In (...)
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  32. Merleau-Ponty and the Foundations of Psychopathology.Anthony Fernandez - 2019 - In Şerife Tekin & Robyn Bluhm (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. London: Bloomsbury. pp. 133-154.
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  33. (1 other version)Aristotle on Phantasia.Alfredo Ferrarin - 2006 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 21:89-123.
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  34. Intentional objects of memory.Jordi Fernandez - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. New York: Routledge. pp. 88-100.
    Memories are mental states with a number of interesting features. One of those features seems to be their having an intentional object. After all, we commonly say that memories are about things, and that a subject represents the world in a certain way by virtue of remembering something. It is unclear, however, what sorts of entities constitute the intentional objects of memory. In particular, it is not clear whether those are mind-independent entities in the world or whether they are mental (...)
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  35. Manipulating the Contents of Consciousness.Alfredo Vernazzani - 2015 - Proceedings of the 37th Meeting of the Cognitive Science Society.
    I argue for a manipulationist-mechanistic framework for content-NCC research in the case of visual consciousness (Bechtel 2008; Neisser 2012). Reference to mechanisms is common in the NCC research. Furthermore, recent developments in non-invasive brain stimulation techniques (NIBS) lend support to a manipulationist standpoint. The crucial question is to understand what is changed after manipulation of a brain mechanism. In the second part of the paper I review the literature on intentionalism, and argue that intervention on the neural mechanism is likely (...)
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  36. Observer memory and immunity to error through misidentification.Jordi Fernández - 2021 - Synthese (1):641-660.
    Are those judgments that we make on the basis of our memories immune to error through misidentification? In this paper, I discuss a phenomenon which seems to suggest that they are not; the phenomenon of observer memory. I argue that observer memories fail to show that memory judgments are not IEM. However, the discussion of observer memories will reveal an interesting fact about the perspectivity of memory; a fact that puts us on the right path towards explaining why memory judgments (...)
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  37. Sensorimotor Laws, Mechanisms, and Representations.Alfredo Vernazzani - 2014 - Proceedings of the 36th Meeting of the Cognitive Science Society.
    According to the sensorimotor account, vision does not imply theconstruction of internally generated representations of the environment, butit isthe skillful exercise of the sensorimotor contingencies obeying sense-specific laws. In this short study, I focus on the notion of “sensorimotor law” and characterize the kind of explanation providedby the sensorimotor theory as a form of covering law model. I then question the nature of such sensorimotor laws and describe them as mechanisms. I show that a mechanistic interpretation provides a better account (...)
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  38. Verità del Cristianesimo nella scienza della religione di Ernst Troeltsch.Francisco Fernández Labastida - 2008 - In Santiago Sanz Sánchez & Giulio Maspero (eds.), La natura della religione in contesto teologico. EDUSC. pp. 237-249.
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  39. Lógica modal megárico-estoica: posibilidad y necesidad como operadores atléticos.José Alejandro Fernández Cuesta - 2021 - Human Review. International Humanities Review / Revista Internacional de Humanidades 10:261-270.
    En este artículo presentamos una posible vía para interpretar las nociones de posibilidad y necesidad desarrolladas en el seno de la lógica megárico-estoica como operadores modales aléticos. Se introducirá la semántica megárico-estoica como trasfondo metafísico de las definiciones de necesidad y posibilidad y se ofrecerán argumentos para abandonar las interpretaciones predominantes que incluyen variables temporales ad hoc. Tras proponer la lectura de las definiciones diodóricas desde una semántica modal relacional se señalará una serie de temas que merecen ser revisitados desde (...)
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  40. CARO: The Common Anatomy Reference Ontology.Melissa Haendel, Fabian Neuhaus, David Osumi-Sutherland, Paula M. Mabee, José L. V. Mejino Jr, Chris J. Mungall & Barry Smith - 2008 - In Haendel Melissa, A. Neuhaus, Fabian Osumi-Sutherland, David Mabee, Paula M., Mejino Jr José L. V., Mungall Chris, J. Smith & Barry (eds.), Anatomy Ontologies for Bioinformatics: Principles and Practice. Springer. pp. 327-349.
    The Common Anatomy Reference Ontology (CARO) is being developed to facilitate interoperability between existing anatomy ontologies for different species, and will provide a template for building new anatomy ontologies. CARO has a structural axis of classification based on the top-level nodes of the Foundational Model of Anatomy. CARO will complement the developmental process sub-ontology of the GO Biological Process ontology, using it to ensure the coherent treatment of developmental stages, and to provide a common framework for the model organism communities (...)
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  41. Inner Speech and Metacognition: a defense of the commitment-based approach.Víctor Fernández Castro - 2019 - Logos and Episteme: An International Journal of Epistemology (3):245-261.
    A widespread view in philosophy claims that inner speech is closely tied to human metacognitive capacities. This so-called format view of inner speech considers that talking to oneself allows humans to gain access to their own mental states by forming metarepresentation states through the rehearsal of inner utterances (section 2). The aim of this paper is to present two problems to this view (section 3) and offer an alternative view to the connection between inner speech and metacognition (section 4). According (...)
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  42. On the Subject Matter of Phenomenological Psychopathology.Anthony Vincent Fernandez & Allan Køster - 2018 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press. pp. 191–204.
    “On the Subject Matter of Phenomenological Psychopathology” provides a framework for the phenomenological study of mental disorders. The framework relies on a distinction between (ontological) existentials and (ontic) modes. Existentials are the categorial structures of human existence, such as intentionality, temporality, selfhood, and affective situatedness. Modes are the particular, concrete phenomena that belong to these categorial structures, with each existential having its own set of modes. In the first section, we articulate this distinction by drawing primarily on the work of (...)
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  43. Autocoscienza, riferimento dell'io e conoscenza di sé. Introduzione ad un dibattito contemporaneo.Alfredo Ferrarin - 1992 - Teoria 12:111-152.
    discussion of contemporary theories of self-consciousness.
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  44. Goodbye is Too Good a Word: Sulle difficoltà del congedo di Ferraris.Alfredo Ferrarin - 2006 - In Congedarsi da Kant? Interventi sul Goodbye Kant di Ferraris. ETS. pp. 13-35.
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  45. Mathesis e costruzione tra geometria antica e moderna.Alfredo Ferrarin - 1991 - Teoria 11 (2):87-104.
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  46. Contaminating the Transcendental: Toward a Phenomenological Naturalism.Anthony Vincent Fernandez - 2015 - Journal of Speculative Philosophy 29 (3):291-301.
    The proper relationship between phenomenology and naturalism has reemerged as a pressing issue following interdisciplinary developments in the cognitive sciences. Most solutions opt for a naturalized phenomenology, rather than a phenomenological naturalism. This article takes up the latter approach, confronting the implications of Merleau-Ponty's reformulation of Husserl's paradox of subjectivity. I argue that Merleau-Ponty's formulation—which I term “the paradox of madness”—reveals a deep, ontological contingency in what Husserl took to be necessary transcendental structures of consciousness and world, revealing that these (...)
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  47. Self-Referential Memory and Mental Time Travel.Jordi Fernández - 2020 - Review of Philosophy and Psychology 11 (2):283-300.
    Episodic memory has a distinctive phenomenology. One way to capture what is distinctive about it is by using the notion of mental time travel: When we remember some fact episodically, we mentally travel to the moment at which we experienced it in the past. This way of distinguishing episodic memory from semantic memory calls for an explanation of what the experience of mental time travel is. In this paper, I suggest that a certain view about the content of memories can (...)
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  48. Embodiment and Objectification in Illness and Health Care: Taking Phenomenology from Theory to Practice.Anthony Vincent Fernandez - 2020 - Journal of Clinical Nursing 29 (21-22):4403-4412.
    Aims and Objectives. This article uses the concept of embodiment to demonstrate a conceptual approach to applied phenomenology. -/- Background. Traditionally, qualitative researchers and healthcare professionals have been taught phenomenological methods, such as the epoché, reduction, or bracketing. These methods are typically construed as a way of avoiding biases so that one may attend to the phenomena in an open and unprejudiced way. However, it has also been argued that qualitative researchers and healthcare professionals can benefit from phenomenology’s well-articulated theoretical (...)
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  49. Symposium. The Apology Ritual.Christopher Bennett, Edgar Maraguat, J. M. Pérez Bermejo, Antony Duff, J. L. Martí, Sergi Rosell & Constantine Sandis - 2012 - Teorema: International Journal of Philosophy 31 (2).
    Symposium on Christopher Bennet's The Apology Ritual. A Philosophical Theory of Punishment [Cambridge University Press, 2008].
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  50. Justification, Conversation, and Folk Psychology.Víctor Fernández Castro - 2019 - Theoria : An International Journal for Theory, History and Fundations of Science 34 (1):73-88.
    The aim of this paper is to offer a version of the so-called conversational hypothesis of the ontogenetic connection between language and mindreading (Harris 1996, 2005; Van Cleave and Gauker 2010; Hughes et al. 2006). After arguing against a particular way of understanding the hypothesis (the communicative view), I will start from the justificatory view in philosophy of social cognition (Andrews 2012; Hutto 2004; Zawidzki 2013) to make the case for the idea that the primary function of belief and desire (...)
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